Dr. King, Race and the Gospel

Forty-one years ago today the Rev. Dr. Martin Luther King Jr. was assassinated.
As the son of white middle class parents, I have never really had to deal with racial prejudice being exercised against me. As an activist, I've heard horror stories from men and women mistreated because of their ethnicity. As a follower of Jesus Christ, I can not stomach the antics, tactics and slogans of so many white Americans when it comes to the racial divide in America. I desperately want to connect people's lives to the good news of Jesus Christ, and how the Gospel changes the way you look at the people around you.
One of the books I've recently been reading, "Gracism: the Art of Inclusion" by David A. Anderson, has been helping me work through how, as a Christian, I respond to racism and the different tensions between ethnicities. He said something as an African-American that caught my attention.
"As much as I love the black church and at times miss it, there will be no black church in heaven. There will be one church and it will be multicultural. One Bride, not a harem, is what Jesus is coming back for"
Did you get that? This idea our culture has propagated, that all Christians should worship with only their ethnicity, is dead wrong. You will not find any single ethnicity church anywhere in the New Testament. Why? Because Christ came to save people of every ethnicity. We've got to remember that the universal community of faith is just that Universal. Lets not forget the millions of believers around the world who don't look like us.
As we think about the life and death of the Rev. King, it is my prayer that we would make our communities more like heaven will one day be.

A Bried Overview of Eschatology

The Doctrine of Eschatology has two important components. On the one hand, eschatology is very broad, dealing with the eventual fate of the present world. On the other hand, eschatology is very personal, dealing with our own future, including our eternal destiny and eventual death. These two aspects of eschatology work hand in hand to give the Christian a well-rounded view of the Christian Hope.
All eschatology must begin in Genesis. Genesis one and two lay the foundation for all study of the future, where God created a perfect world for his own glory. Genesis three tells the story of humanity’s rebellion against God, and God’s coming rescue plan. (Genesis 3:15) Eschatology then, is the story of God’s redemption plan for humanity. The climax then of Eschatology is Jesus Christ. In the resurrection of Jesus Christ, Christians find all future hope. (Galatians 3:16)
The tension of Christian hope comes in the pronouncement of Christ, “the Kingdom of God is at hand.”(2 Peter 3:13) To fully understand the Christian Hope, you must understand that the Kingdom of God is already present in human history, in the person and work of Jesus, but that it will be consummated in the New Earth. (Romans 5:12-19)
Before the New Earth begins however, there is the unpleasant business of judgement. The Bible clearly illustrates that those who have not repented of sin and placed faith in Christ will be judged according to their sins and sent to an everlasting, literal hell.(I John 3:8) God’s wrath will be poured out against all the remaining evil corrupting this world, resulting in the purification and recreation of this world.
The New Earth will be perfected, in that the city of Heaven will descend, and the New Heaven and Earth will be one. This recreated state will serve as the eternal home of all those who follow Christ. In the new order, all God’s people will have resurrection bodies, perfected much as Christ’s was after his resurrection. (Revelation 21:2)
In the present, while Christians wait for the return of Christ, and the New Creation to begin, there is an intermediate state prepared for both the damned and the redeemed. The damned reside in a place the Bible refers to as Sheol, a place of pain and torment, where they await the final judgement and the continuing torment of the final Hell. Simultaneously, those Christians who have died await the final judgement, when their souls, which currently reside with Christ in Heaven, will be reunited to their remade bodies for the wedding supper of the Lamb.
That intermediate state is of pressing concern to many people today. Individually, every person can expect an eternal life to come. For those who have rejected Christ, their place has already been prepared in Hell. For the believer, God has prepared a place in the New Creation. Until that time, every believer is being made more Holy, in preparation for the new order. Though death is an enemy, it is important to remember that death has been defeated and a New Creation is at hand. (I Cor. 15:55)

A New President, A New Direction..?

November 4th, 2008 was an historic day in the story of American Politics.
The first non-white politician was elected as President of our Nation.
Contrary to the oppinions of some, I think the Obama Presidency will be good for America.
While I did not vote for him personally, because of a moral disagreement I have with some of his policies, I look forward to some of the changes he will make.
It is time to stand behind the new President and work with him in resolving some of this country's problems.

On Being Evangelical but Not all that Conservative

I just finished reading Roger Olson's book, How to be Evangelical Without being Conservative.
Without spoiling the book for you, I want to take some time to work out for myself (and for you my reader) where I am as an Evangelical.
Dr. Olson lays out 5 foundational truths of Evangelicalism.
1. "Biblicism - belief in the supreme authority of Scripture for faith and life".
2. "Conversionism - belief that authentic Christianity always includes a radical conversion to Jesus Christ by personal repentance and faith that begins a lifelong relationship with him"
3. "Crucicentrism - piety, devotional life and worship centered around the Cross of Jesus Christ"
4. "Activism - concern for and active involvement in social transformation through evangelism and social action"
5. "Respect for the Great Tradition of Christian Doctrine"

I agree with (and hopefully live out) these five truths, though I may disagree with Dr. Olson's claims later in his work. In his book, he addresses many contemporary issues and takes on some pretty big names. Without getting into details, I think it is important to address some of the very non-evangelical things he said in the book.
In discussing Open Theism, he makes this statement, "Of course, some evangelicals have tried to debate Open Theism using Scripture and not tradition, but their interpretations of scripture are very traditional and they don't seem willing to reconsider them."
Without presenting the entire argument against the idea that "God doesn't know the future", he has just said that some evangelicals presented the argument from scripture that corresponds to the traditional understanding of God and his timelessness. He seems to be saying that because it is "traditional" it is wrong. Instead of presenting moderate theological positions on which their may be serious disagreement among evangelicals, (soteriology, ecclesiology, or eschatology) he presents a radical (and in my opinion, heretical) theological position, and argues that evangelicals should be open to such thinking. I appreciate that he is seeking to avoid the traps of traditionalism in his theology, and I applaud him for that. However, he seems to be intentionally using radical examples to prove his anti-"conservative" views.
Oddly enough, I actually loved his chapters about America, the redistribution of wealth and "moralism". It was refreshing to be reminded that I am not the only Evangelical who questions American Nationalism, laissez-faire capitalism or the Moralizing of our Nation. I intend to discuss the issues he raised later, but as I am currently in ministry in the lowlands of South Carolina, without reliable internet, that may be delayed.