The Ministry of Reconciliation

II Corinthians 2:16-21
"16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer.
17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.
18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;
19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.
20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.
21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God."

What is the mission of those who follow Jesus Christ?
What are we supposed to do?
Who are we supposed to be?

The answer to all these questions can be found in, what many have called, the pinnacle of Scripture. Second Corinthians is a letter written to some very messed up people. The church in Corinth is infamous for its moral and theological problems. In the second letter, Paul exhorts the believers to be "Ambassadors of Christ". In this passage we see our mission, and the Mission of God in us.
We are first and foremost to discard those prejudices which we once held. Even as we once considered Christ as merely a man, before our regeneration, we must now regard all people in light of Christ as the God-Man. This means that we stop showing favoritism, we stop carrying around grudges against others, we show the love of Christ to others. We are now, in Christ new people.
As we have been changed so we must now live. The change wrought in us is complete, and as such our actions must conform to our new nature. He goes on to state that we have been tasked with the duty of reconciliation as our Ministry.
Because Christ came to reconcile men to himself, it falls to us his followers, to carry out the reconciling work of Christ. While we can not save men, we can present them with the Gospel. For God uses his church, his followers to plead for repentance. We are the ambassadors of Christ to the fallen world around us. It becomes our responsibility to present Christ as he is, not as the world wants to see him. Love others with the Love of Christ.

I hope to expand these thoughts at a later date.

Lucy Cole

Lucy Cole was 8 weeks old when she died on Sunday night.
As I have reflected over these past few hours about death, i was reminded of Lucy's eternal place, in heaven.
Several years ago Al Mohler and Danny Akin wrote a very insightful article on those who die in infancy. I have posted part of it for you're edification.

"We believe that Scripture does indeed teach that all persons who die in infancy are among the elect. This must not be based only in our hope that it is true, but in a careful reading of the Bible. We start with the biblical affirmations we have noted already. First, the Bible reveals that we are "brought forth in iniquity,"(1) and thus bear the stain of original sin from the moment of our conception. Thus, we face squarely the sin problem. Second, we acknowledge that God is absolutely sovereign in salvation. We do not deserve salvation, and can do nothing to earn our salvation, and thus it is all of grace. Further we understand that our salvation is established by God’s election of sinners to salvation through Christ. Third, we affirm that Scripture teaches that Jesus Christ is the sole and sufficient Savior, and that salvation comes only on the basis of His blood atonement. Fourth, we affirm that the Bible teaches a dual eternal destiny – the redeemed to Heaven, the unredeemed to Hell.

What, then is our basis for claiming that all those who die in infancy are among the elect? First, the Bible teaches that we are to be judged on the basis of our deeds committed "in the body."(2) That is, we will face the judgment seat of Christ and be judged, not on the basis of original sin, but for our sins committed during our own lifetimes. Each will answer "according to what he has done,"(3) and not for the sin of Adam. The imputation of Adam’s sin and guilt explains our inability to respond to God without regeneration, but the Bible does not teach that we will answer for Adam’s sin. We will answer for our own. But what about infants? Have those who die in infancy committed such sins in the body? We believe not."

May God receive Glory, even as the local church family grieves with John and Eva.

What are YOU thankful for?

We in America are in the top one percent of the wealthiest people in the world.
This thanksgiving, would you take a moment and reflect on all that God has given you?
Lest we forget our own wealth and become absorbed with our own problems.
Let these pictures remind you of the work waiting to be done.







Take a moment to remember your blessings, and those who are waiting to be blessed.

This is the sound of the Underground....

I’m sick of the hypocrisy in the church today.
All the Christians who sit back and talk
Why to do they let the problems go?
Just sit back, relax and enjoy the show

In a world where AIDS and poverty thrive
Can the gospel truly survive?

If we are the future as many will claim
Why is it our parents who get all the blame?
All I’m saying is its time for a change
We have to get into action and stop playing this game

People don’t get it when you try to reform
All people see is a youthful drive
Those people think they know whats going on inside

This isn’t a plea for emotion or rage
This is a statement of mission for life

And this is the sound of the underground
The whisper of history shaping
Foundations shaking
Revolutionaries dreaming once again
Mystery is screaming in whispers
Conspiracy is breathing...

This is the sound of the underground.

The Cross of Christ

Philippians 3:10
"I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death."

The Cross of Christ is the central act, even the central message of this revolution.
Only when we focus on the "man of sorrows, familiar with suffering." can we truly change the world around us.

Only by proclaiming the Cross of Christ can we faithfully present Christ to the world. We must preach accomplished salvation if we are to be truly radical for Jesus Christ.
As Bonhoeffer said in the Cost of Discipleship, Grace without the Cross is a useless religion not worth preaching. IT is a plague across our land, and it must be refuted, simply with the message of the Cross.

Only when we proclaim the words of Isaiah will we see true change.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.

The revolution must be based on a call to repentance and faith, centered upon the redemptive substitutionary death of Christ on the Cross, not on a hope or prosperity Gospel. We will not change the world preaching the Kingdom of God (as important as the kingdom is). We will not change the world preaching the ability of the cross to save.n We can only change the world with the message of the Cross.

115,000 orphans and this is a "Christian" country?

"America has nearly 115,000 orphaned kids in foster care waiting to be adopted. Some wonder how this is possible in a country with Christian families. Surely, there are 115,000 missional families in America, right? Missional families, for example, embrace the redemptive mission of God and practice "true religion" in their local communities (James 1:27). Missional Christians in America could eliminate the foster care system tomorrow if we would stop "shootin' up" with the American Dream (heroine) in order to get high on a lame life lived for the sake of comfort and ease."

Anthony Bradley in his blog made a pretty convicting argument for the sad state of American Christianity.

"The Washington Times reports that there are about 65 million evangelicals in America. So, again, why are there 115,000 orphans in America's foster care system? Does this mean that there are 65 million people missing huge sections of their Bibles? Would someone please alert Crossway and Zondervan!
Here's the deal: pagans were introduced to Jesus because Christians were taking care of the needy in obedience to Scripture. Taking care of the needy is not done only for the sake of evangelism. Practicing "true religion" is an extension of the kinds of Kingdom-oriented, salt and light, truth-bearing, grace-filled, Jesus-loving people who live to treat other people the same way God treats them (Ephesians 2:8-10).
We were all orphans and God adopted us in his family, remember? "Those who are led by the Spirit of God are sons of God. For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, ‘Abba, Father.' The Spirit himself testifies with our spirit that we are God's children" (Rom 8:14-16). As such, the best possible home for an orphan is in a home where a family is following Jesus together as former orphans themselves.
If your church is not cultivating an ethos that practices "true religion" it may not be missional at all. It may be dying or sinking into a consumeristic, entertainment quicksand where people come to have their "felt needs" stroked. Your pastor might wear "cool" clothes, have a "cool" blog, or be in the process of trying to make God and Jesus androgynous but God seems to care that his people are being led by capable men who lead the rest of God's people in bringing the Kingdom to their local neighborhood in all its forms.
While not all Christians are gifted or equipped for taking in orphans it's pretty convicting that 65 million American evangelicals can't rescue 115,000 kids from an unstable hell. If the pagans in our neighborhoods aren't struck by how our churches are applying the Word of God to the needy it's possible that we aren't the real deal yet. May we all pray that our churches are soon as mature as James commends. The revolution continues. . ."

Anthony recommends:
Bethany Christian Services (a Christian adoption agency operating in the US and abroad; www.bethany.org)

Luther?

There is a post coming very soon.
Being looking for the Manifesto.
I would like to see it change the Church the way another one did 490 years ago.

A Journey

Have you ever wondered why you believe what you believe?
I have discovered that I have previously held to many doctrines, based solely on the way I was taught when I first chose to follow Christ.
I see many problems in the theology of the church today, and in order to properly understand what the bible says, I am embarking on a journey to discover truth. My frustration with the social issues unaddressed by the current church has left me questioning what it means to understand the bible.
No more complacency in my theology.

Theology for the Future

The Emerging Church has, in many ways, polarized the American Church. As I have begun to ponder the significance of the things that are being said by the likes of Tony Jones, Brian McLaren, Rob Bell, Don Miller and Dan Kimball; I see a pattern beginning to "Emerge". While I would not consider myself an Emergent necessarily, I often have more problems with the conventional church than I do with the emergent crowd, so I will take the term if I must. Simply put, I agree with more theology of the conventional church, but I agree with the practice of the Emergent church.

I see so much religion in the conventional, denominational church that I wonder if the denominational church will survive. I see hypocrisy, even about our own hypocrisy. I see churches that preach that the Gospel changes lives, then in the same breath reject newcomers who aren't white, middle-class republicans. As the son of a white middle class republican, I am hurt by the way in which so many treat this emerging generation.The role of the church in social ministry has troubled me, as I see the church casting a passing glance on the problems of the poor, oppressed and broken. Any church that isn't intentionaly reaching its community in visible ways has no business calling itself a church. When an emergent church invites homosexuals into its midst, those same people from the conventional church cry foul, pretending that homosexuals aren't people. While I am not saying that homosexuals acts are OK, I find it troubling that the same people who say that Jesus loves "me" are the ones who condemn these who are sinners of the same nature.

As I look at the dogmatics that characterize the conventional church I see so many people who blindly hold to beliefs, not because they are based on Scripture, but because the pastor told them. I believe that the Bible is the inspired word of God, and as such contained no errors in the original form. However, I find it troubling that often, the Bible is used as a weapon of humiliation. People take some verses (which are often true, in context) and use them to prove their point.

When a pastor gets up in his pulpit, and says that (his) God supports the Republican party, I literally want to throw up. While I have no problem with a Christian holding to federalism and small government, telling people that God supports the Republican party is not legitimate.God does not choose sides in this issue. If we say that God likes Republicans, how are Christians supposed to interact with those of us who are not Republicans? Are there no Christ followers among the Democrats? What about the Green party?Politically, the Christian should be known for the moral issues on which he stands , and not for which party lever he pulls.

The future of American Christianity is clouded. If Evangelicals can grasp a sense of unity in Christ as they let go of some of the things which are holding them back from being authentic in their communities, then they will shape the future. However, as this new reformation starts, it is difficult to foresee the church responding in a biblical manner to the questions raised by the Emerging Church. We must reach the culture, because we have already lost touch with the ways postmodern people think. If we love them, we must find new ways of presenting the unchanging Gospel.

And that is my goal, and hopefully the goal of every emerging Christian. We must be authentic, real-life, little-Christs, if we are to see the Gospel truly transform our culture.

This is the revolution...

Who Is Jesus?

Check out this sister who has it right on the money.
This is the Jesus who we serve!

All My Tears (are Washed Away)

When I go, don't cry for me
In my Father's arms I'll be
The wounds this world left on my soul
Will all be healed and I'll be whole.
Sun and moon will be replaced
With the light of Jesus' face
And I will not be ashamed
For my Savior knows my name.

It don't matter where you bury me,
I'll be home and I'll be free.
It don't matter where I lay,
All my tears be washed away.

Gold and silver blind the eye
Temporary riches lie
Come and eat from heaven's store,
Come and drink, and thirst no more

It don't matter where you bury me
I'll be home and I'll be free
It don't matter where I lay
All my tears be washed away

So, weep not for me my friends,
When my time below does end
For my life belongs to Him
Who will raise the dead again.

It don't matter where you bury me,
I'll be home and I'll be free.
It don't matter where I lay,
All my tears be washed away.

*A beatiful song for the revolution

Christ

What is your christology?
I sometimes wonder if the church's christology has a "Made in America" stamp on it.
It seems that the view of christ we are expressing today is a view of him as our friend, our big brother and maybe the kinfg of heaven. While I do not reject these attributes, it seems that we have forgotten the penal, substitutionary death on the cross.
I want my view of Christ to say, "Made in Heaven".

More thoughts to come...

The Vision?

The vision is Jesus: obsessively, dangerously, undeniably Jesus.
The vision is an army of young people.
You see bones? They are an army.

And they are free from materialism. They laugh at the markets.
They hardly care! They wear clothes like costumes:
to show and to tell, but never to hide.

They know the meaning of the Matrix; the way the West was won.
They are mobile like the wind; they belong to the nations.
They need no passport.

People write their addresses in pencil and wonder at their strange existence.
They are free, yet they are slaves of the hurting and dirty and dying.

What is the vision?

The vision is holiness that hurts the eyes.
It makes children laugh and adults break and cry.
It scorns the good and strains for the best. It is dangerously pure.

This is an army that will lay down its life for the cause.
A million times a day its soldiers choose to lose that they might win, one day
the great "Well done" of faithful sons and daughters.

Such heroes are as radical on Monday morning as Sunday night.
They don't need fame from names. Instead they grin quietly upwards
and hear the crowds chanting again and again: "COME ON!"

And this is the sound of the underground
The whisper of history shaping
Foundations shaking
Revolutionaries dreaming once again
Mystery is screaming in whispers
Conspiracy is breathing...
This is the sound of the underground.

And the army is disciplined.
Young people who beat their bodies into submission.
Every soldier would take a bullet for his comrades at arms.
The tattoo on their backs boasts "For me to live is Christ and to die is gain."


Sacrifice fuels the fire of victory in their eyes.
Winners. Martyrs. Who can stop them?
Can failure succeed? Can fear scare them or death kill them?

And this generation prays like a dying man with groans beyond
talking, with warrior cries, sulphuric tears
Waiting. Watching: 24 - 7 - 365.

Whatever it takes they will give: Breaking the rules.
Shaking mediocrity from its cozy little hide.
Laying down their rights and their precious little wrongs,
laughing at labels, fasting essentials.

The advertisers cannot mold them.
Hollywood cannot hold them.
Peer-pressure is powerless
to shake their resolve
Material clothes matter not

Would they surrender their image or their popularity?
They would lay down their very lives,
swap seats with the man on death row;
guilty as hell.
A throne for an electric chair.

With blood and sweat and many tears,
with sleepless nights and fruitless days,
they pray as if it all depends on God
and live as if it all depends on them.


Their words make demons scream in shopping malls.
Don't you hear them coming?
Here come the frightened and forgotten, with fire in their eyes.
Their prayers summon the hounds of heaven and invoke the ancient dream of Eden.

And this is the sound of the underground
The whisper of history shaping
Foundations shaking
Revolutionaries dreaming once again
Mystery is screaming in whispers
Conspiracy is breathing...
This is the sound of the underground.

A Kingdom Approach

One of the professors at Southeastern spoke in chapel on Wednesday and spoke of how each person should be willing to go overseas to share the gospel. While I have no problem with missions, or even the possibility that I could end up as a career missionary, it troubled me that he presented the missionary calling as the highest possible calling.
It seems to me, from my reading of scripture, that rather than telling everyone to go to a foreign country (though it is a legitimate need), he should have spoken instead of the missionary life of the Christian in the world around them. The missional life of the Christian then becomes the highest calling.
It is my firm belief that the missional calling of the Christian, is the only calling of the Christian. No matter your vocation, no matter your status, if you believe that Jesus Christ died on a cross to save you from your sins, than you will tell people about it.
While their are many vocations in life, there is only one calling for the Christian. We are called to go out and make disciples of all peoples. As far as i can tell, all the world is all around you. You and I are called to live the Christian life according to Matthew 28, no matter our vocation.
It seems that in order to understand the good news of Jesus, we have to understand the Doctrine of the Kingdom of God.
With the virgin birth, the Kingdom of God was at hand.
As a wise man once asked me...
"Is the Christian Life focused on the Kingdom of God? Or on telling people that 'your wrong and I'm right'?
In a Life lived in light of the Kingdom of God, it seems to be that the motivation becomes more about the lives of those in the kingdom and less about their specific souls. If you focus on redeeming the whole person, the soul goes along with the body.

More thoughts on the kingdom and the gospel soon.